We all need to break just from that technology, just for a minute. My point is, for a guy your age wouldn’t even know the pain, because in your generation, it’s like the space shuttle blows up every fucking day (refereing to the time his teacher put on the TV so the class could watch the space shuttle launch which then blew up). How can you care about anything when you know every goddamn thing?
I’m getting over one cop shooting, and then another one happens, and then another one happens, and another one happens. I’m crying about Paris, and then Brussels happens. I can’t keep track of all this shit. So you just give the fuck up. That’s the hallmark of your generation, and that’s fucked up, because your generation lives in the most difficult time in human history.
This is the age of spin.
The age where nobody knows what the fuck they’re even looking at. What does it all really mean? It’s easier not to care for you.
Conversations With God – Book 3 by Neale Donald Walsch
– This book will have Concepts dealing with other realms, other dimensions, and how the whole intricate weave fits together.
Act as if you are, and you will draw it to you. What you act as if you are, you become. In other words, “Fake it until you make it.” Therefore, whatever you choose for yourself, give to another.
– No one is more ill-equipped to raise children than young parents. And no one knows this better than young parents. Most parents come to the job of parenting with very little life experience. They’re hardly finished being parented themselves. They’re still looking for answers, still searching for clues. They haven’t even discovered themselves yet, and they’re trying to guide and nurture discovery in others even more vulnerable than they. They haven’t even defined themselves, and they’re thrust into the act of defining others. They are still trying to get over how badly they have been misdefined by their parents. In most advanced races and societies, elders raise the offspring, nurture the offspring, train the offspring, and pass on to the offspring the wisdom, teachings, and traditions of their kind.
– How men created a male God and Satan because women had power back in the day.
– Death, souls, afterlife, microcosm and macro intertwined.
– 3 choices you have:
1. You may allow your uncontrolled thoughts to create The Moment.
2. You may allow your creative consciousness to create The Moment.
3. You may allow the collective consciousness to create The Moment.
– Think of the Cosmic Wheel as that CD-ROM. All the endings already exist. The universe is just waiting to see which one you choose this time. And when the game is over, whether you win, lose, or draw, the universe will say, “Want to play again?” So if you think it would be interesting for the doomsday predictions of the psychics to come true, focus all your attention on that, and you can draw that to yourself. And if you think you would like to experience a different reality, focus on that, and that is the outcome you can draw to you.
– Who You Are is love. What love is, is unlimited, eternal, and free. Therefore, that is what you are. That is the nature of Who You Are. You are unlimited, eternal, and free, by nature. Now, any artificial social, moral, religious, philosophical, economic, or political construction which violates or subordinates your nature is an impingement upon your very Self—and you will rail against it. What do you suppose gave birth to your own country? Was it not “Give me liberty, or give me death”? Well, you’ve given up that liberty in your country, and you’ve given it up in your Jives. And all for the same thing. Security. You are so afraid to live—so afraid of life itself—that you’ve given up the very nature of your being in trade for security.
– The institution you call marriage is your attempt to create security, as is the institution called government. Actually, they are both forms of the same thing—artificial social constructions designed to govern each other’s behaviour. It is the ultimate announcement of fear. If marriage allowed you to be unlimited, eternal, and free in your love, then it would be the ultimate announcement of love. As things are now, you become married in an effort to lower your love to the level of a promise or a guarantee. Marriage is an effort to guarantee that “what is so” now will always be so. If you didn’t need this guarantee, you would not need marriage.
And how do you use this guarantee? First, as a means of creating security (instead of creating security from that which is inside of you), and second, if that security is not forever forthcoming, as a means of punishing each other, for the marriage promise which has been broken can now form the basis of the lawsuit which has been opened. You have thus found marriage very useful—even if it is for all the wrong reasons. Marriage is also your attempt to guarantee that the feelings you have for each other, you will never have for another. Or, at least, that you will never express them with another in the same way. Finally, marriage as you have constructed it is a way of saying: “This relationship is special. I hold this relationship above all others.” If Who You Really Are is a being who says, “This one relationship—this single one, right over here-is more special than any other,” then your construction of marriage allows you to do that perfectly.
Yet you might find it interesting to notice that almost no one who is, or has been, recognised as a spiritual master is married. It’s because masters cannot truthfully make the statement that your present construction of marriage seeks to make: that one person is more special to them than another. This is not a statement that a master makes, and it is not a statement that God makes. The fact is that your marriage vows, as you presently construct them, have you making a very un-Godly statement. It is the height of irony that you feel this is the holiest of holy promises, for it is a promise that God would never make. Yet, in order to justify your human fears, you have imagined a God who acts just like you.
Therefore, you speak of God’s “promise” to his “Chosen People,” and of covenants between God and those God loves, in a special way. You cannot stand the thought of a God who loves no one in a way which is more special than any other, and so you create fictions about a God who only loves certain people for certain reasons. And you call these fictions Religions. I call them blasphemies. For any thought that God loves one more than another is false-and any ritual which asks you to make the same statement is not a sacrament, but a sacrilege. Religion and marriage the way you have constructed them is what we are talking about here.
Love has no requirements. That’s what makes it love. If your love for another carries requirements, then it is not love at all, but some counterfeit version. That is what I have been trying to tell you here, It is what I have been saying, in a dozen different ways, with every question you’ve asked here. Within the context of marriage, for example, there is an exchange of vows that love does not require. Yet you require them, because you do not know what love is. And so you make each other promise what love would never ask. (Neale and Nancy’s declaratio to each other – http://everything2.com/title/Uncommon+wedding+vows)
– You have bastardised the Word of God in order to justify your fears and rationalise your insane treatment of each other. You will make God say whatever you need God to say in order to continue limiting each other, hurting each other, and killing each other in My name. You have invoked My name, and waved My flag, and carried crosses on your battlefields for centuries, all as proof that I love one people more than another, and would ask you to kill to prove it. Yet I tell you this: My love is unlimited and unconditional. That is the one thing you cannot hear, the one truth you cannot abide, the one statement you cannot accept, for its all-inclusiveness destroys not only the institution of marriage (as you have constructed it), but every one of your religions and governmental institutions as well. For you have created a culture based on exclusion, and supported it with a cultural myth of a God who excludes. Yet the culture of God is based on inclusion. In God’s love, everyone is included. Into God’s Kingdom everyone is invited.
– If you terminate a pregnancy, We terminate a pregnancy. Your will is My will.
– You’re approaching the same point in human history again. It’s vitally important that you understand this. Your present technology is threatening to outstrip your ability to use it wisely. Your society is on the verge of becoming a product of your technology, rather than your technology being a product of your society. When a society becomes a product of its own technology, it destroys itself.
– Because guilt and shame is something which is imposed on a being from outside of itself. It can then be internalized, no question about that, but it is initially imposed from the outside. Always. No divine being (and all beings are divine) ever knows itself or anything it is doing to be “shameful” or “guilty” until someone outside of itself labels it that way. In your culture, is a baby ashamed of its “bathroom habits”? Of course not. Not until you tell it to be. Does a child feel “guilty” for pleasuring itself with its genitals? Of course not. Not until you tell it to feel guilty. The degree to which a culture is evolved is demonstrated by the degree to which it labels a being or an action “shameful” or “guilty.”
The idea of ‘mottainai’—a Japanese approach to the concept of waste—could provide the west with a philosophical answer to environmental crises. Kevin Taylor, a graduate student in environmental philosophyfrom Southern Illinois University, explores this nuanced ethic of care and its deep roots in eastern ways of thinking.
In environmental studies, islands are often noted as isolated places where people have caused problems by exhausting local resources. The most famous example is Easter Island.
The builders of the famous statues, aware that they were almost completely isolated from the rest of the world, must surely have realised that their very existence depended on the limited resources of the small island. Yet they exhausted its resources anyway. This is often used as a metaphor for what we are doing to the planet; an idea made popular by Clive Ponting in his A Green History of the World.
Mottainai has come to be thought of as an all-encompassing Japanese term for the four Rs: reduce, reuse, recycle and respect.
In an increasingly globalised world, island nations have access to outside resources but the island mentality remains in countries such as Japan, which has developed a particular environmental awareness articulated concisely by the word mottainai.
The term expresses a feeling of regret at wasting the intrinsic value of a resource or object, and can be translated as both ‘what a waste’ and ‘don’t be wasteful’.
In recent years, the concept of mottainai has been popularised by Japanese and international media, as well as through children’s literature and in academia. Despite the pop culture applications, the word itself is said to have origins in Buddhist philosophy and religious syncretism. It has long been used to express the feeling of regret that carries with it metaphysical, ethical, and aesthetic connotations.
As a concept, mottainai reflects the feeling that arises from the awareness of both the interdependence and impermanence of all things.
‘The four Rs’
Thanks to Wangari Maathai, an accomplished political and environmental activist, mottainai has come to be thought of as an all-encompassing Japanese term for the four Rs: reduce, reuse, recycle and respect.
Before Maathai popularised mottainai outside of Japan, the word was being used by environmentally conscious Japanese activists in 2002. But Japanese scholars and authors insist that the mottainai spirit has been a part of Japanese culture for a long time, especially during the resource-starved post-war period.
Indeed, many Japanese attribute a mottainai attitude to their grandparents. Mariku Shinju illustrated this very attitude in her children’s book Mottainai Grandma.
‘Our parents told us what mottainai is so we know what it means. But if we don’t teach them to our children, they don’t learn,’ she says. ‘It’s a very scary thing. That’s why I thought we have to make an effort to teach the idea and to change the situation.’
This older generation was forced to live through a resource-poor era and the practice of frugality found resonance in Buddhism. Mottainai Grandma was published in 2005, which was the same year Maatthai first introduced it to the world.
According to Yuko Kawanishi, a sociologist at Tokyo Gakugei University, mottainai also has ties with Shinto animism, the idea that all objects have a spirit—or kami.
The idea that we are part of nature and should maintain a harmonious relationship with nature is a deep part of Japanese psychology.
Not only does nature find itself imbued with kami, Shinto also celebrates the spirituality in man-made objects.
A prime example of this can be found in the idea of tsukumogami(animated household objects). Tsukumogami are a type of yōkai—variously translated as monster, spirit, goblin, ghost, demon, phantom, spectre, fantastic being, lower-order deity, or more amorphously as any unexplainable experience or numinous occurrence.
When an object turns 100 years old, it attains a spirit and becomes a tsukumogami. The concept that 100-year-old objects are imbued with spirits was an outgrowth of the Shinto reverence for objects and sacred spaces. A modern day ritual known as ningyō kuyō collects unwanted but not unloved dolls and, in a kind of mock funeral, prays for them and thanks the dolls for years of fond memories.
Even though the dolls are not technically tsukumogami, a ritual is performed to purify and drive out the spirits within. Both Shinto and Buddhist sects perform the ritual, though funerals are typically the realm of Buddhist priests. The general perception is that the ritual is necessary to help the passage of the spirit from the realm of the living to the realm of the dead.
This reverence for objects is commonly applied to katana, teapots and calligraphy brushes, but also to more mundane items such as pencil boxes, room dividers and umbrellas.
While Mottainai has been identified in such manifestations, it is for the most part understood as having its origins in Buddhist philosophy—particularly the concept of pratītyasamutpāda, or dependent origination.
Buddhist environmentalism is said to have begun with Gary Snyder in the early 1950s. Among Snyder’s contributions to eco-Buddhism was his ecological reading of Indra’s net—a metaphor used to illustrate the concept of dependent origination.
Eco-Buddhist David Barnhill describes the theory as ‘relational holism’, simultaneously affirming the primacy of relationships among particulars, but also the primacy of the whole.
It is here that we find Buddhism and ecology share a common vocabulary—particularly in terms of interconnectedness—which cautions us to be mindful of our actions so as to minimise suffering and not be wasteful.
The Buddhist monastic tradition emphasises a life of frugality in order to concentrate on the attainment of enlightenment. In fact, stories of ascetic denial in Buddhism are not uncommon, and such stories lend credence to the belief that mottainai is Buddhist in origin. It is within this move towards frugality that a Japanese aesthetic begins to emerge from mottainai as a concept of waste.
Mottainai attempts to communicate the inherent value in a thing and encourage using objects fully or all the way to the end of their lifespan. Leave no grain of rice in your bowl; if a toy breaks, repair it; and take good care of everything.
“Anthropologists have long known that Native Americans reared courageous, respectful children without using harsh coercive controls. Nevertheless, Europeans colonizing North America tried to “civilize” indigenous children in punitive boarding schools, unaware that Natives possessed a sophisticated philosophy that treated children with deep respect.”~ The Circle of Courage
“The Circle of Courage is a model of positive youth development first described in the book Reclaiming Youth at Risk, co-authored by Larry Brendtro, Martin Brokenleg, and Steve Van Bockern. The model integrates Native American philosophies of child-rearing, the heritage of early pioneers in education and youth work, and contemporary resilience research. The Circle of Courage is based in four universal growth needs of all children: belonging, mastery, independence, and generosity.
These traditional values are validated by contemporary child research and are consistent with the findings of Stanley Coopersmith who identified four foundations for self-worth: significance, competence, power, and virtue. These are summarized below:
In Native American and First Nations cultures, significance was nurtured in communities of belonging. Lakota anthropologist Ella Deloria described the core value of belonging in these simple words: “Be related, somehow, to everyone you know.” Treating others as kin forges powerful social bonds that draw all into relationships of respect. Theologian Marty observed that throughout history the tribe, not the nuclear family, always ensured the
survival of the culture. Even if parents died or were not responsible, the tribe was always there to nourish the next generation.
Competence in traditional cultures is ensured by guaranteed opportunity for mastery. Children were taught to carefully observe and listen to those with more experience. A person with greater ability was seen as a model for learning, not as a rival. Each person strives for mastery for personal growth, but not to be superior to someone else. Humans have an innate drive to become competent and solve problems. With success in surmounting challenges, the desire to achieve is strengthened.
Power in Western culture was based on dominance, but in tribal traditions it meant respecting the right for independence. In contrast to obedience models of discipline, Native teaching was designed to build respect and teach inner discipline. From earliest childhood, children were encouraged to make decisions, solve problems, and show personal responsibility. Adults modeled, nurtured, taught values, and gave feedback, but children were given abundant opportunities to make choices without coercion.
Finally, virtue was reflected in the pre-eminent value of generosity. The central goal in Native American child-rearing is to teach the importance of being generous and unselfish. In the words of a Lakota Elder, “You should be able to give away your most cherished possession without your heart beating faster.” In helping others, youth create their own proof of worthiness: they make a positive contribution to another human life.”
Transcendence: My Spiritual Experiences with Pramukh Swamiji by A P J Abdul Kalam & Arun Tiwari
Thank you Kumar for lending me the book.
– Book of mirdad mentioned!
– Story of Bhagwan Swaminarayan aka Ghanshyam aka Neelkanth Varni.
– History of Akshardham inception to completion.
– He didn’t go for a second term in presidency as per Pramukh Swami’s advice.
– Kalam has written a lot of books.
– There was a time when Indian temples didn’t have images like mosques. Goes more into temples history and differences between northern style and southern style.
– Gandhi’s story.
– Story of Indians travelling to east Africa to work on the railway and later evolving to agricultural enterprises. Uganda was called the Kashmir of Africa. Satsangs were springing up all over the place until Idi Amin came into power and expelled 80,000 Asians. Sir Charles Cunningham helped build the Swaminarayan Mandir (temple) for those who fled to UK. President Museveni later returned 4 BAPS Mandirs in Uganda.
– Mentions 4 of the Six Subtleties. Ruh – divine breath, qulb – emotional heart, sirr – ego and Nafs – pleasure seeking 5 senses. Wiki Laṭaʾif as-Sitsta to know more.
– Gets into different scientists theories of consciousness.
– Emphasises how children should see consistency in what they see and hear from parents and practising what is preached. How they copy what they see from their parents.
– 13 August 2016. As I read this book I see a post from dad with RIP to Pramukh Swami Maraj. One of the first gurus I met and I remember a huge function happening in the school right behind my house. I used to climb the walls then and ended up on top of the thatched structure they made for the function too. My first experience of meeting Swamiji was asking him to get dad to stop smoking. He gave me this necklace with orange dots.
– Ghar sabha is where family gather, members pray, read scriptures, discuss values and amicably settle differences.
– 5 principles which promote family unity: meet each other; praise and appreciate each other; recognise and acknowledged the talents and virtues of your family members, particularly encouraging children by appreciating them; help each other; and, above all, exercise forgiveness.
– Talks about how beliefs can change DNA – epigenetics.
– History of Baruch Spinoza (the Prince of Philosophers) and his idea of God and Nature as two names for a same reality.
– Explains how life came about on the planet and evolved to create the atmosphere we have now, the same with the sun and chemicals involved and how we can see gods work in it all.
– Gives his take on leaders and examples of such brave people.
– Forgiveness is a 5 step process. 1 – not letting go will need energy and sap your vitally it. 2- understanding why it happened. Put yourself in their feet. 3- express the emotion and communicate well. 4- forgive unconditionally. 5- let go fully.
Table of Contents
Part 1 – Experience the Presence
1 – Lead India
2 – You Are Not Who You Think You Are
3 – Peace Grows When It Is Shared
4 – Children Are Everyone’s Future
5 – The Confidence That We Can Do It
6 – Self-Discipline Is The True Path To Dharma
7 – Nothing Less Than God’s Best In Our Lives
8 – Change Alone Is Eternal, Perpetual, Immortal
Part 2 – Spirituality In Action
9 – Portal To The Unseen
10 – Warriors Of The Light
11 – The Doctor Of The Soul
12 – A Status Without Parallel
13 – From Within I Rise
14 – Walking Over The Waves
15 – Living In The Witness Of God
16 – To Give And Forgive Is Divine
Part 3 – Fusion Of Science And Spirituality
17 – In Contemplation Of The Beauty Of Creation
18 – Religions Are The Signposts Of God
19 – Mind Is The Matrix Of All Matter
20 – Growing Into Highly Evolved Physical And Spiritual Beings
21 – The Highest Virtue Is The Intellectual Love Of God
22 – A Dimension As Vast As Space And As Timeless As Infinity
23 – The Unique Throb Of Life In All Creation
24 – God Is The Source Of The Universe
Part 4 – Evolution Of Creative Leadership
25 – A Fearless Look Into The Face Of All Facts
26 – What Prevented You From Prostrating When I Commanded You?
27 – Purity Is The Feminine, Truth The Masculine Form Of Divinity
28 – There Is No Such Thing As Defeat In Non-Violence
29 – Forgiveness Forces Us To Grow Beyond What We Are
30 – The Best Name For God Is Compassion
31 – Vision With Action Can Change The World
32 – The Most Powerful Force On This Planet Is Human Cooperation
Special thanks to Charles of Terra Perma Design for sharing this. Since I prefer summaries I’ll highlight the important bits in green and underline them. I’m going to do my best to include as many resources and other good stuff. All in all I’ve had a lot of hope restored as I thought nobody else cared to make that extra effort but there are good people out there and lots of good things happening.
Tuesday 1 March 5.30-8.00pm – City of Wanneroo Depot, 1204 Wanneroo Road, Ashby, 6065
• Tour of Depot with information regarding waste/recycling collection, problems and issues.
• Introduction to course, history of waste and disposal with current practices in Perth.
• What is an Earth Carer’s role in waste management and how can the community be involved?
Peg Davies (Waste Education Officer at MRC) Officers from City of Wanneroo and others
– We get pens recycled from ink cartridges. – Coles collect ‘soft and noisy’ plastic like plastic bags and bubble wrap and it gets recycled into outdoor furniture for schools and communities. Click here to see the video
– We learn about recycle, waste and bulk verge trucks. How they work and other good stuff. I’m so glad to hear they do e-waste and textile waste sometimes biannually.
– Even though tetra paks say recyclable they usually get discarded in the process because it’s a chore to separate.
– Now for the bins. Most councils will have a minimum of 2. The green lid (general and compost waste but no glass) and yellow lid (recycling all glass, cans and tins, plastic CONTAINERS only, not plastic bags or caps.) Please remember small items get missed by the machine and take your plastic bags to Coles. Other bins are light green lid (for green waste like things for mulch and garden clippings) and red bins for general waste in which case you would put only compost stuff in the standard green lid bin. Please also not each council has different ways they do things so it’s good to check.
– Shredded paper is no good for recycling as it falls through the machine.
– You can recycle takeaway coffee cups once separated as the bottom is usually cardboard while top is plastic.
– The see through party cups are not really plastic so should go in general waste.
– Story of woman who simple made a change to cloth nappies as store bought ones take DECADES! Jaimini can tell you more.
– Pleasantly surprised by a surprise dinner which was delicious and nutritious.
– Saw some slides on the history of waste and then The Story of Stuff video which was a good reminder.
Saturday 5 March 10am–2.30pm – Resource Recovery Facility, Pederick Road, Neerabup & Tamala Park Landfill site, 1700 Marmion Avenue, Tamala Park, 6303
Tour will include:
• Composting facility.
• Landfill and tip shop.
• Includes discussion on household hazardous waste.
Peg Davies (Waste Education Officer at MRC)
– Tour of Neerabup Resource Recovery Facility Centre.
– The visitor part had like a path of graphics that you follow to see the timeline of how a product starts and where it finishes. Home to compost to rubbish.
– Picture of a rubbish monster which sometimes forms when wrong recycling passes through and collects together.
– Process: Truck drops rubbish in hole > Grapple picks it and drops it in the chute > Goes through rotating composter for 3 days > 50 cent sized holes sieve things while remainder goes to Tamala park rubbish tip > Compost gets blasted through a ‘ballistic separator’ so the heavy stuff bounces harder than the light bits > compost is taken anywhere there is a market for.
– We were shown 3 gardens types. 1 – Soil only, 2 – Soil and mulch, 3 – Soil, mulch and compost. The compost one grew bigger things and was noticeably softer to walk on.
– Tour of Tamala Park Recycling Centre, Rubbish Tip, Shop and Transfer Station.
– History, what happens to them, where they go (mostly China) and issues of all the recycling from cooking oil turned into bio-diesel for the trucks they use to recycling bath tiles, mattresses, fridges, wood, tyres… everything you can recycle. – 48 million tyres disposed annually!!!!
– Rubbish tips are holes dug up and now they’ve started lining the holes before throwing junk in them. It’s lasagne-ed with the limestone that was dug up. Pipes are used to collect the gasses which are mostly methane and CO2 to sell or use for electricity. Fun fact: Flammable part of farts does not smell.
– To clean wet lands special grasses are planted.
– While we have lunch we look at the local garden and how they’ve used stuff from the rubbish to create all sorts of handy compost fridges or creative musical instruments etc. – Another important note: When you are in public and you use the bins there… it all goes to the rubbish. None of it goes to recycling or any kind of salvage process so if you can take recyclables back home it has a better chance. Even all the stuff in skips go to straight to landfill.
Tuesday 8 March 5.30-8.00pm – City Farm, Lime Street, Off Royal Street East Perth, 6004
• Tour of City Farm.
• Recycling options and gaps, what is/is not available in local areas.
• Local Council recycling services.
• Recycling at work.
• Green/non-toxic cleaning methods.
City Farm staff – Dora Deluca (Permaculture teacher, Manager Wilderness Soc), Peg Davies (MRC)
– Perth City Farm history and tour. So much going on and their vision to achieve. P.E.A.C.E. (Permaculture, Education, Arts, Community and Enterprise)
– Plastic that is buried does not contribute to greenhouse gasses.
– Peg takes us through an exercise to sort and place things that are thrown into – Problem, hazardous waste, re-use and recycle sections.
– Enjoy a vegan soup with gluten free bread and lots of fruit.
– With your electronics always take the batteries out, make a collection and take to the recycle place (look up Recycle right app). The batteries get collected, stored and sorted. Rechargeable ones go to France and others go to Singapore and Korea.
– Microbeads are such a big issue for the seas and because we can’t see them we wont see it in the seafood. See?! Microbeads aren’t just just used to bulk up the product. Refuse to buy these as they come in a lot of things like toothpastes, gels, scrubs, etc. (look up Beat the Microbead app).
– Nurdles – bigger microbead versions that fish eat.
– Alternatives to cleaning for home, self, laundry, etc.
– Talks about packaging and how to handle it.
– Beeswax ironed on a cloth can replace cling-film.
– Dora tells us her story. She’s been one of the older players at the Perth City Farm.
– CLAW Environmental operates a plastic recycling in the following areas – 1. Drum Muster – the regional collection and recycling of used agricultural chemical containers, 2. EPS – Expanded Polystyrene recycling, 3. Granulation of locally sourced plastics for local manufacture. 4. Contract shredding and granulation of plastics. – One of the biggest new problems are the coffee pods and only one place recycles them – Terracycle (http://www.terracycle.com.au/en-AU/brigades/nespresso-coffee-capsule-brigade)
Saturday 12 March 10am-2.00pm – West Leederville Community Garden, 56 Cambridge Street West Leederville, 6007
• Options for domestic organic waste solutions and community responses.
Rob and Brenda from Environment House, Peg Davies (MRC)
– Rob from Environment House/Eco Shop talks about compost problems and his solutions and does demos of 3:1 of Green (Nitrogen):Brown (Carbon). Bad smells/sliminess = low oxygen. – 320kg’s of greenhouse gasses are saved by composting so please turn your food scraps into soil. Solid paper is better recycled if you can otherwise please compost it and especially compost shredded paper. Also wipe fat and oil from pans and put it in the compost too. Don’t let it go down the drain.
– Peg talks about the Bokashi bucket (click for quick video) and gives us handouts. High protein stuff is best to use. The tea/juice is not only good to go on plants but also to clean toilets and drains. White cotton wool mould is good, black and blue not so good. How to bury it, etc.
– Putting your meat scraps in the freezer breaks the cell walls so saves you from chopping them up.
– History about the West Leederville Community Garden.
– Rob talks about worm farms (click for quick video). You can use de-gassed fridges, bath tubs, polystyrene boxes… all sorts as long as you have the basic features for a farm. The sludge at the bottom is best to mix with water so good microbes and chemicals will go deep in the soil when watering. Egg shells are good to balance acidity but crush them first. To start new farms, soak up lots of news paper in water for their food and ‘borrow’ friends worms. Few handfuls with castings, etc will do. Debates on not to put citrus, onions, leeks and chillies but Rob says try it out in corners.
– Fun fact: Untidy webs are usually red-back spider’s webs so now you know.
– Fun fact: Compost worms are nomads while earthworms are found deeper and have tunnels and homes.
– Fun rhyme: Dilution is the solution to pollution. But only in small scale.
Tuesday 15 March 6.00-8.30pm – REmida, 1 Prospect Place West Perth, 6065
• How to use the knowledge at home, work, schools, neighbourhoods and events. Hints, tips and ideas.
• Where to now?
• Tour of REmida and reusing industrial waste.
Kim, Organic Waste Solutions, Earth Carer stories
– REmida tour (Name originates in the educational philosophies of Reggio Emilia, in Italy and the Midas touch). It’s a not for profit which gets discarded materials and makes them available to members for art projects etc. They give small companies who participate a red bin and are always looking for volunteers and sometimes pay artists.
– Fun fact: Those spikey rubbery balls that I thought were for stress relief or reflexology are really for clothes dryers.
– I see this amazing shiny silvery net and upon closer inspection it’s really cellophane twisted up. Most probably CD covers and the like.
– Douglas talks about his experience, membership, tools and answers all questions. Says that small business are the ones that help most as big ones have compliance issues. – Different people talk about support so don’t worry if your peers are looking at you like you’re crazy when you try to do your bit. We are the trailblazers and I got an understanding of why the ‘others’ think I’m the crazy one…. basically waste is NOT COOL and they just want it out of sight kinda thing. (Quick 3 minute video – How to start a movement TED talk)
– Story of Solutions video. Do you want to play the game of more or better?
– Fun fact: 12 letters to the big guys is enough to get noticed. – How a previous Earth Carer educated people on balloons. Helium or not they are bad! And coffee pods are even worse and should really not have that machine anywhere. The coffee pods info was emphasised more than once in this course.
– How people fit into dreamers, planners, doers and celebrators.
– Success story of Earth Carer solving school lost property and replacing plastic bags with 4 layers of newspaper in their bins. 3 for the sea movement where you look for 3 things to pick up while you’re at the beach. Things like when you carry your wine bottle with you, why not carry it back home where it will be recycled if thrown in your recycling instead of public waste.
– Song: No Such Thing As Waste by Charlie Mgee Paras note: At the end of each course I’d go home feeling so good that I’m meeting more and more of my kind of nuts but this night was special. Some transformation happened with the trailblazers, waste is not cool angle and videos.
Tuesday 22 March 6.00-8.00pm – Victoria Park Council Offices, 99 Shepperton Road Victoria Park, 6100
• Presentation to graduating Earth Carers.
• Talk on relevant topic.
MRC staff, Guest speaker tba
– Mindarie Regional Council CEO Brian Callander talks about past and future of MRC. Presents our graduation certificate, bag and presents.
– Skip bins are better than just plain old bulk verge collection.
– Peg reads a great Buddha story of how 500 garments would be honoured to be used as bed-covers and old bed-covers to pillowcases and old ones to floor covers to foot towels to floor mops.
– Amazing dinner!
– Ex-Earth Carer talks about her 6 years with the crew and inspirational stories about kids going camping. Buying Weigh ‘n Pay lollies to reduce packaging. Buy in bulk. Brining their own cups. They calculated that 250 cups were saved and 50 meters of food wrapping was saved. Also talked about adopt-a-spot.
– You can also report anyone who throws things out of a vehicle.
– Richard from CLAW Environmental talks and presents about recycling plastic and polystyrene. Types of plastics and polystyrene. Separating them, contamination would be mixing the plastics. They go through 17 tons of polystyrene. How they process different plastics. Green polystyrene peanut packaging beads are really starch so just put those in hot water. Microbeads you can see but plastic breaks down into small invisible polymers which you can see. – Even cigarette butts! Bin your butts as animals think they’re food, they account for 50% of litter in WA, a major cause of domestic and bush fires!
– Anne hands out resources for all sorts of projects.
– Peg closes.
We were given quite a bit of material to go through and I’ll do my best to keep adding to this post but if not just look into what you’d like to focus on and Google it as there are so many resources, options and solutions out there. As I write this I’ve already volunteered to do some kids activities about Earth Caring at the International Permaculture Day Mega Meet-up