Conversations With God – Book 3 by Neale Donald Walsch
– This book will have Concepts dealing with other realms, other dimensions, and how the whole intricate weave fits together.
Act as if you are, and you will draw it to you. What you act as if you are, you become. In other words, “Fake it until you make it.” Therefore, whatever you choose for yourself, give to another.
– No one is more ill-equipped to raise children than young parents. And no one knows this better than young parents. Most parents come to the job of parenting with very little life experience. They’re hardly finished being parented themselves. They’re still looking for answers, still searching for clues. They haven’t even discovered themselves yet, and they’re trying to guide and nurture discovery in others even more vulnerable than they. They haven’t even defined themselves, and they’re thrust into the act of defining others. They are still trying to get over how badly they have been misdefined by their parents. In most advanced races and societies, elders raise the offspring, nurture the offspring, train the offspring, and pass on to the offspring the wisdom, teachings, and traditions of their kind.
– How men created a male God and Satan because women had power back in the day.
– Death, souls, afterlife, microcosm and macro intertwined.
– 3 choices you have:
1. You may allow your uncontrolled thoughts to create The Moment.
2. You may allow your creative consciousness to create The Moment.
3. You may allow the collective consciousness to create The Moment.
– Think of the Cosmic Wheel as that CD-ROM. All the endings already exist. The universe is just waiting to see which one you choose this time. And when the game is over, whether you win, lose, or draw, the universe will say, “Want to play again?” So if you think it would be interesting for the doomsday predictions of the psychics to come true, focus all your attention on that, and you can draw that to yourself. And if you think you would like to experience a different reality, focus on that, and that is the outcome you can draw to you.
– Who You Are is love. What love is, is unlimited, eternal, and free. Therefore, that is what you are. That is the nature of Who You Are. You are unlimited, eternal, and free, by nature. Now, any artificial social, moral, religious, philosophical, economic, or political construction which violates or subordinates your nature is an impingement upon your very Self—and you will rail against it. What do you suppose gave birth to your own country? Was it not “Give me liberty, or give me death”? Well, you’ve given up that liberty in your country, and you’ve given it up in your Jives. And all for the same thing. Security. You are so afraid to live—so afraid of life itself—that you’ve given up the very nature of your being in trade for security.
– The institution you call marriage is your attempt to create security, as is the institution called government. Actually, they are both forms of the same thing—artificial social constructions designed to govern each other’s behaviour. It is the ultimate announcement of fear. If marriage allowed you to be unlimited, eternal, and free in your love, then it would be the ultimate announcement of love. As things are now, you become married in an effort to lower your love to the level of a promise or a guarantee. Marriage is an effort to guarantee that “what is so” now will always be so. If you didn’t need this guarantee, you would not need marriage.
And how do you use this guarantee? First, as a means of creating security (instead of creating security from that which is inside of you), and second, if that security is not forever forthcoming, as a means of punishing each other, for the marriage promise which has been broken can now form the basis of the lawsuit which has been opened. You have thus found marriage very useful—even if it is for all the wrong reasons. Marriage is also your attempt to guarantee that the feelings you have for each other, you will never have for another. Or, at least, that you will never express them with another in the same way. Finally, marriage as you have constructed it is a way of saying: “This relationship is special. I hold this relationship above all others.” If Who You Really Are is a being who says, “This one relationship—this single one, right over here-is more special than any other,” then your construction of marriage allows you to do that perfectly.
Yet you might find it interesting to notice that almost no one who is, or has been, recognised as a spiritual master is married. It’s because masters cannot truthfully make the statement that your present construction of marriage seeks to make: that one person is more special to them than another. This is not a statement that a master makes, and it is not a statement that God makes. The fact is that your marriage vows, as you presently construct them, have you making a very un-Godly statement. It is the height of irony that you feel this is the holiest of holy promises, for it is a promise that God would never make. Yet, in order to justify your human fears, you have imagined a God who acts just like you.
Therefore, you speak of God’s “promise” to his “Chosen People,” and of covenants between God and those God loves, in a special way. You cannot stand the thought of a God who loves no one in a way which is more special than any other, and so you create fictions about a God who only loves certain people for certain reasons. And you call these fictions Religions. I call them blasphemies. For any thought that God loves one more than another is false-and any ritual which asks you to make the same statement is not a sacrament, but a sacrilege. Religion and marriage the way you have constructed them is what we are talking about here.
Love has no requirements. That’s what makes it love. If your love for another carries requirements, then it is not love at all, but some counterfeit version. That is what I have been trying to tell you here, It is what I have been saying, in a dozen different ways, with every question you’ve asked here. Within the context of marriage, for example, there is an exchange of vows that love does not require. Yet you require them, because you do not know what love is. And so you make each other promise what love would never ask. (Neale and Nancy’s declaratio to each other – http://everything2.com/title/Uncommon+wedding+vows)
– You have bastardised the Word of God in order to justify your fears and rationalise your insane treatment of each other. You will make God say whatever you need God to say in order to continue limiting each other, hurting each other, and killing each other in My name. You have invoked My name, and waved My flag, and carried crosses on your battlefields for centuries, all as proof that I love one people more than another, and would ask you to kill to prove it. Yet I tell you this: My love is unlimited and unconditional. That is the one thing you cannot hear, the one truth you cannot abide, the one statement you cannot accept, for its all-inclusiveness destroys not only the institution of marriage (as you have constructed it), but every one of your religions and governmental institutions as well. For you have created a culture based on exclusion, and supported it with a cultural myth of a God who excludes. Yet the culture of God is based on inclusion. In God’s love, everyone is included. Into God’s Kingdom everyone is invited.
– If you terminate a pregnancy, We terminate a pregnancy. Your will is My will.
– You’re approaching the same point in human history again. It’s vitally important that you understand this. Your present technology is threatening to outstrip your ability to use it wisely. Your society is on the verge of becoming a product of your technology, rather than your technology being a product of your society. When a society becomes a product of its own technology, it destroys itself.
– Because guilt and shame is something which is imposed on a being from outside of itself. It can then be internalized, no question about that, but it is initially imposed from the outside. Always. No divine being (and all beings are divine) ever knows itself or anything it is doing to be “shameful” or “guilty” until someone outside of itself labels it that way. In your culture, is a baby ashamed of its “bathroom habits”? Of course not. Not until you tell it to be. Does a child feel “guilty” for pleasuring itself with its genitals? Of course not. Not until you tell it to feel guilty. The degree to which a culture is evolved is demonstrated by the degree to which it labels a being or an action “shameful” or “guilty.”
The idea of ‘mottainai’—a Japanese approach to the concept of waste—could provide the west with a philosophical answer to environmental crises. Kevin Taylor, a graduate student in environmental philosophyfrom Southern Illinois University, explores this nuanced ethic of care and its deep roots in eastern ways of thinking.
In environmental studies, islands are often noted as isolated places where people have caused problems by exhausting local resources. The most famous example is Easter Island.
The builders of the famous statues, aware that they were almost completely isolated from the rest of the world, must surely have realised that their very existence depended on the limited resources of the small island. Yet they exhausted its resources anyway. This is often used as a metaphor for what we are doing to the planet; an idea made popular by Clive Ponting in his A Green History of the World.
Mottainai has come to be thought of as an all-encompassing Japanese term for the four Rs: reduce, reuse, recycle and respect.
In an increasingly globalised world, island nations have access to outside resources but the island mentality remains in countries such as Japan, which has developed a particular environmental awareness articulated concisely by the word mottainai.
The term expresses a feeling of regret at wasting the intrinsic value of a resource or object, and can be translated as both ‘what a waste’ and ‘don’t be wasteful’.
In recent years, the concept of mottainai has been popularised by Japanese and international media, as well as through children’s literature and in academia. Despite the pop culture applications, the word itself is said to have origins in Buddhist philosophy and religious syncretism. It has long been used to express the feeling of regret that carries with it metaphysical, ethical, and aesthetic connotations.
As a concept, mottainai reflects the feeling that arises from the awareness of both the interdependence and impermanence of all things.
‘The four Rs’
Thanks to Wangari Maathai, an accomplished political and environmental activist, mottainai has come to be thought of as an all-encompassing Japanese term for the four Rs: reduce, reuse, recycle and respect.
Before Maathai popularised mottainai outside of Japan, the word was being used by environmentally conscious Japanese activists in 2002. But Japanese scholars and authors insist that the mottainai spirit has been a part of Japanese culture for a long time, especially during the resource-starved post-war period.
Indeed, many Japanese attribute a mottainai attitude to their grandparents. Mariku Shinju illustrated this very attitude in her children’s book Mottainai Grandma.
‘Our parents told us what mottainai is so we know what it means. But if we don’t teach them to our children, they don’t learn,’ she says. ‘It’s a very scary thing. That’s why I thought we have to make an effort to teach the idea and to change the situation.’
This older generation was forced to live through a resource-poor era and the practice of frugality found resonance in Buddhism. Mottainai Grandma was published in 2005, which was the same year Maatthai first introduced it to the world.
According to Yuko Kawanishi, a sociologist at Tokyo Gakugei University, mottainai also has ties with Shinto animism, the idea that all objects have a spirit—or kami.
The idea that we are part of nature and should maintain a harmonious relationship with nature is a deep part of Japanese psychology.
Not only does nature find itself imbued with kami, Shinto also celebrates the spirituality in man-made objects.
A prime example of this can be found in the idea of tsukumogami(animated household objects). Tsukumogami are a type of yōkai—variously translated as monster, spirit, goblin, ghost, demon, phantom, spectre, fantastic being, lower-order deity, or more amorphously as any unexplainable experience or numinous occurrence.
When an object turns 100 years old, it attains a spirit and becomes a tsukumogami. The concept that 100-year-old objects are imbued with spirits was an outgrowth of the Shinto reverence for objects and sacred spaces. A modern day ritual known as ningyō kuyō collects unwanted but not unloved dolls and, in a kind of mock funeral, prays for them and thanks the dolls for years of fond memories.
Even though the dolls are not technically tsukumogami, a ritual is performed to purify and drive out the spirits within. Both Shinto and Buddhist sects perform the ritual, though funerals are typically the realm of Buddhist priests. The general perception is that the ritual is necessary to help the passage of the spirit from the realm of the living to the realm of the dead.
This reverence for objects is commonly applied to katana, teapots and calligraphy brushes, but also to more mundane items such as pencil boxes, room dividers and umbrellas.
While Mottainai has been identified in such manifestations, it is for the most part understood as having its origins in Buddhist philosophy—particularly the concept of pratītyasamutpāda, or dependent origination.
Buddhist environmentalism is said to have begun with Gary Snyder in the early 1950s. Among Snyder’s contributions to eco-Buddhism was his ecological reading of Indra’s net—a metaphor used to illustrate the concept of dependent origination.
Eco-Buddhist David Barnhill describes the theory as ‘relational holism’, simultaneously affirming the primacy of relationships among particulars, but also the primacy of the whole.
It is here that we find Buddhism and ecology share a common vocabulary—particularly in terms of interconnectedness—which cautions us to be mindful of our actions so as to minimise suffering and not be wasteful.
The Buddhist monastic tradition emphasises a life of frugality in order to concentrate on the attainment of enlightenment. In fact, stories of ascetic denial in Buddhism are not uncommon, and such stories lend credence to the belief that mottainai is Buddhist in origin. It is within this move towards frugality that a Japanese aesthetic begins to emerge from mottainai as a concept of waste.
Mottainai attempts to communicate the inherent value in a thing and encourage using objects fully or all the way to the end of their lifespan. Leave no grain of rice in your bowl; if a toy breaks, repair it; and take good care of everything.
“The first avatar was the Matsya avatar, it means the fish. That is because life began in the water. Is that not right?” Vasu began to listen with a little more attention.
“Then came the Kurma Avatar, which means the tortoise, because life moved from the water to the land. The amphibian. So the Tortoise denoted the evolution from sea to land.
Third was the Varaha, the wild boar, which meant the wild animals with not much intellect, you call them the Dinosaurs, correct? ” Vasu nodded wide eyed.
“The fourth avatar was the Narasimha avatar, half man and half animal, the evolution from wild animals to intelligent beings.
Fifth the Waman avatar, the midget or dwarf, who could grow really tall. Do you know why that is? Cause there were two kinds of humans, Homo Erectus and the Homo Sapiens and Homo Sapiens won that battle.” Vasu could see that his Mother was in full flow and he was stupefied.
“The Sixth avatar was Parshuram, the man who wielded the axe, the man who was a cave and forest dweller. Angry, and not social.
The seventh avatar was Ram, the first thinking social being, who laid out the laws of society and the basis of all relationships.
The eight avatar was Krishna, the statesman, the politician, the lover who played the game of society and taught how to live and thrive in the social structure.
The Ninth avatar, the Buddha, the man who rose from Narasimha and found man’s true nature. The nature of Buddha, he identified man’s final quest of enlightenment.
And finally, my boy, will come Kalki, the man you are working on. The man who will be genetically supreme.”
Vasu looked at his Mother speechless. “This is amazing Mom, how did you.. This makes sense!”
“Yes it does Vasu! We Indians knew some amazing things just didnt know how to pass it on scientifically. So made them into mythological stories. Mythology makes sense. Its just the way you look at it – Religious or Scientific. Your call.
(Our culture is light years ahead of Western. A Must Read n pass it on for the people who keep harping about western world)
Building Without Nails The Genius of Japanese Carpentry
We’ve heard of the genius “technology” used in ancient times to build towering monuments with nothing more than primitive tools like stones and ropes. The Egyptian pyramids of old is a great example.
Back in the far east, Japan had plenty to offer the ancient world as well when it came to resourceful inventions and crafts. Traditional Japanese Carpenters built houses, temples, and castles, without the use of nails, screws, or bolts.
In a documentary interviewing one of the few remaining practitioners of this seemingly lost art of carpentry, an old Japanese master craftsman exclaims “No bolts, no nails. It lasts longer!”. Proudly claiming its effectiveness that no one would be able to argue against its success in the form of several majestic towering temples all over Japan still standing to this day.
After being subjected to harsh weather and clashes of changes in civilizations for well over a thousand years. But with the bold statement comes a clear understanding that the success to this art isn’t because they designed it to withstand “against” nature, instead, it is all about being “with” nature.
Moving his livelihood to New York and sharing his art form of old Japanese wood working to the world, Isao Hanafusa, co-owner of Miya Shoji, has carved himself a unique niche in the competitive market of the furnishing industry.
Sought out and revered by New Yorkers wanting that embrace with nature in their interior decor with a style and durability in craftsmanship that can’t be rivaled by most factory produced alternatives.
All furniture selections in Miya Shoji showrooms are hand crafted, even the types lumber used in all his crafts are hand selected by Hanafusa himself. Isao Hanafusa was a graduate of Industrial Revolution studies of which he states has produced countless wonders for the modern world, but its cold machinery has also tragically killed off individual talent that is supposed to reside in craftsmen.
To this day, he rejects criticisms of his methods being unnecessarily old fashioned, because with all the bold talk of technologically advanced tools and methods used in modern day construction work, the Hanafusa family believes a thousand years worth of talent refinement and mastery should not be thrown away in exchange for mass production convenience.
Nor is it going to back down from the contest that their crafts will last even longer than rigid concrete and metal structures for the simple fact they are not designed to resist against the force of mother nature, but to live with her.
The Moneyless Manifesto: Live Well, Live Rich, Live Free by Mark Boyle
The Moneyless Man Interview – Living without Money and being off the grid
– We have come to believe that we need money, that we depend on it to survive. We believe that money provides for us when it is actually Nature. Even Adam Smith, the father of modern economics, said that “all money is a matter of belief”.
– He makes so many potent points and ways of alternate thinking. I mean there is just so much in such a small book! Ideas, resources, quotes. So far 2 pages are dedicated to other moneyless people and their blogs or books or clubs or whatever form of legacy they have left for others.
– How money started as something good and ended up ruining the world in more ways than just morality and environment.
– Excellent breakdown of how we are a part of a whole. The water in the stream is in a glass now and then goes in our bodies and makes part of us.
– Tribal people didn’t store or horde. Families spent real time with each other and had a sense of community.
– Money has made things cold and transactional. A doctor births the baby and accounts are squared and the relationship is over. And these days it’s just numbers on the screen.
– If you grow your own food you wouldn’t waste it. You need your own water you wouldn’t pollute it.
– Economy of Scales EOS – the more you produce the cheaper it costs to produce. It’s so efficient that the planet is being looted. You’re exchanging money with people you will never meet instead of supporting and connecting with the locals.
– Division of Labor DOL – Spending 40+ hours at a desk doing unfulfilling crap. Instead of having different needs and skills.
– Nappies: Most parents are aware that you can make reusable, washable cloth nappies. If these were used by everyone it would save 8 million nappies from being dumped in landfill every day (3 billion annually) in the UK alone, saving parents an average of £500 a year into the bargain. Yet there is an option that saves you both the bother and expense of making and using washable nappies. It is called Elimination Communication (EC), also known as Nappy Free Baby. This is a toilet training technique where a parent uses methods such as signals, cues and intuition to cope with a child’s toileting needs. This method’s ideal is to use no nappies whatsoever, but you may combine it with washable nappies when the situation requires it. Not only would the widespread use of EC take a big chunk out of our landfill sites, save all the energy and materials involved in producing nappies in the first place, and reduce the workload o f parents.
– A culture of scarcity that makes you worry about the other person breaking what you’ve loaned them, or not giving it back, leaving you feeling like the cheated one.
– Interview with Dr. Chris Johnstone about addiction. Connection of consumerism with tolerance.
– Once the land was free for all to roam. More recently, our land was held in common, for the commoners. Now it is owned by the few – 1% own 70% of the land.
– Suggests looking into Freemen when it comes to paying tax.
– Insurance in the old days used to be an understanding with locals who would help. Say like if something happened to your house, the neighbours would have the tools or know how to help.
– He created Freeconomy. You share your time, skills, knowledge for free. Update: The site has teamed up with Streetbank.
– Questions why a bird is free to live on land while we have to pay. Ideas and resources to live as free as possible.
– Indian flag wheel and Gandhi’s meaning of swadeshi. Mahatma Gandhi believed that true national independence would only be achieved through Swadeshi, which roughly translates as self-sufficiency. He believed that India would only truly earn political independence when it achieved economic independence. In order to do this, he encouraged the millions of Indians to start spinning their own cloth again and to stop buying it from industrial fabric centres such as those in Lancashire in England. This culminated in bonfires of Lancashire cloth lighting up the land as a powerful symbolic act. Therefore, the spinning wheel became the symbol of true political independence.
– If I were to create a flag for the planet, it would have a compost toilet on it. The flush toilet represents everything that is psychopathic about our current culture and mindset – we shit and piss into a life-giving liquid, spoiling it in the process, instead of using both of these potential resources (in different ways) to fertilise the soil which, in turn, makes the food that we eat more nutritious. Instead, we import polluting fertilisers from distant laboratories once we’ve finished polluting our waterways. Somehow we’ve managed to take a really beneficial resource for the soil and turn it into a major ecological problem. I urge you to ditch your flush toilet and install a compost loo as a symbolic and, dare I say it, spiritual act. It’s a no -brainer for anyone who wants to simultaneously stop polluting their source of life, drastically reduce their water consumption, and obtain a high quality organic.
– Given the tragic fact that every year in the UK, 3 million pheasants, 800,000 rabbits, 50,000 deer, squirrel and badgers, as well as 25,000 foxes are killed on our roads, (and extrapolating from these appalling statistics, whilst taking into account the differing size of the various animals and, for arguments sake, assuming that 50% of such animals are serviceable as food – i.e. avoiding the tabloid cliché that anyone who eats road kill ‘scrapes it off the tarmac’) then (when accounting for the differing number of servings from each animal) we’re looking at least 8,900,000 potential meals for the practical, discriminating and opportunist forager. Bon appétit!
– If you ever need glass jars or bottles of various shapes and sizes, just do the rounds of the recycling bins of some street in my area on the morning the recycling gets put out each week – you could start a jam factory from the amount of jars you can find during one morning’s stroll.
– Don’t fall into the trap of thinking that you need to import lots of food stuffs into your own food system in order to preserve that which you grow or forage – people have been storing their food in the UK long before industrialised processes and fossil fuels came along. What is important is to slowly learn the skills you’ll need to preserve food – the best way to do this is by asking some of the elders of your community who hold so much unappreciated knowledge that needs to be tapped before it is lost.
– Skin is a little micro ecosystem in itself, and using soap is, in my book, on a par with cultivating the soil – I can see why people do it, but it’s the shenanigans of a people who don’t fully appreciate the intricacies of ecosystems, and the long-term damage we can do from what initially seems like harmless, innocent behaviour.
– Since I’ve been The Soapless Man for many years now, my overriding advice on most things in relation to hygiene is to use water and little else. There rarely is any need for anything more than that, with a few exceptions. When you use soap, you strip away much of the goodness and moisture as well as what we think of as ‘dirt’. The result being that we then become dependent on the same companies that sold us this moisture-robbing agent in the first place to put the moisture back in. They get to sell us two products when none were needed in the first place. People who don’t wash their hair for a few months are regularly quoted as saying their hair starts to clean itself. The same is true for skin. The main reason I can live without soap is that I generally eat a very healthy diet: wholegrains, fruits, nuts, vegetables and clean fresh water, the odd herb tea and little else. All organic and fresh. If you put good stuff in, what comes out will smell fine. If you put junk in, what comes out will smell like junk. It’s that simple.
– Bums and toilet paper: The first question you should ask yourself is – do you need it? I’ve no doubt that almost everyone will say yes! But many cultures use water to clean their bums, and considering we use water for all other parts of our body, there would seem to be a lot of logic in that. If you do prefer to have a wipe, then there are a number of options. First, you can approach your local newsagents and ask them if they’re happy for you to take a couple of copies of the previous day’s papers that they have to normally throw out. Similarly to your dishes, pine cones (choose the softer, decomposing ones from the forest floor) and big clumps of grass work well. Anything broad-leaved is good, though take care not to use any leaves that are toxic or poisonous to humans; a dock leaf will suffice, its anti-inflammatory qualities are particularly soothing if you’ve been on the curry the night before. If you are striving for Enlightenment and want to transcend the mundane material world, then use a bunch of stinging nettles and that will test your mettle. Surprisingly, smooth rocks with no sharp edges also work well, and the more porous the better. If you’re lucky enough to have moss at hand in an emergency situation, go for that. If it’s winter and all of the above are covered in a icy white blanket, then I’d advice using that blanket. Snow certainly isn’t the most appealing option at 6am on a winter’s morning, but that’s sometimes what living ecologically means, so man-up and deal with it! Remember: it’s only poo, and it came from you in the first place!
– Stay4Free is a project which allows you to have a house all to yourself. How it works is simple – you sign up, list both your home and your desired destinations,
and contact anyone on their database that could potentially fit the bill, requesting a house swap. If they fancy coming and spending some time in the part of the world your house is in, then you can agree dates and details between yourselves.
– Hushmail encrypts your email before it is sent so that nobody other than those who are the intended recipients can read it, after they themselves have decrypted it by one means or another. In Hushmail’s words, “a typical email message is no more secure than a holiday postcard sent through the public postal system”, whereas with their system it is more like “a letter in a sealed envelope”.
– Children learn best from practical involvement. Paras note: some squares don’t comprehend how true this is.
– Personal anecdote on his vasectomy and going the natural way to heal himself from complications.
– Medicinal plants work on the body in four main ways, via stimulation, relaxation, nutrition and elimination.
– Using roadkill buckskin is actually ‘more vegan’ than buying natural fibre clothing that has come from the global industrial-scale economy. Vegans who think that buying cotton and other pesticide-ridden fibres produced on land that has, first, been relegated from Wild to agriculturally managed land before, subsequently, being shipped around the world using fossil fuels (which have been extracted in ways that inevitably destroys huge swaths of habitat and all that once lived in it – the Gulf of Mexico being but one example), are deluding themselves to some extent about how ‘vegan’ their lifestyles really are. Pesticides are not vegan, the clue is in the name. Neither are fossil fuels.
– POP Model example – Level 1 (100% local gift economy): Walking barefoot, connecting with the earth beneath my feet. Level 2: Walking in shoes I made myself (or were unconditionally gifted to me) from local materials. Level 3: Walking in shoes I bartered for, which were made from local materials. Level 4: Walking in trainers made in a Chinese factory. Level 5: Cycling on an industrial scale bicycle. Level 6: (100% global monetary economy): Driving a hybrid car.
– As Epicurus once pointed out, there are two ways of getting rich: increasing your financial wealth, or decreasing your desires.
Note: Bhavna made a good point about the author’s profits from book sales and how that is the opposite of being Moneyless. He might be gifting it or contributing it in some way. Update: Just found a site where the book is made free online and looks like you can order a copy too. http://www.moneylessmanifesto.org/why-free/
Table of Contents – with subtitles to reduce notes
– Foreword by Charles Eisenstein
A reluctant author
All art is propaganda
1. The Money Delusion
Moneyless philosophy and the delusion of self
Time isn’t money
Real community requires interdependency
Our disconnection from what we consume
The Economies of Scale (EOS) married to money
The Division of Labour (DOL) married to money
Money causes waste
Gross inequality through the storing of value
Prostitution is to sex what buying and selling is to giving and receiving
Time to choose a new story?
2. The Moneyless Menu
WHAT IS A MONEYLESS ECONOMY?
The moneyless economy defined
The gift economy
THE GIFT ECONOMY IN ACTION
The 100% local economy
The resource-based economy (RBE)
3. The POP model
HOW IT WORKS
Moneyless women and men
4. Challenges and transitional Strategies
Current human culture
Addiction to industrialisation
Planning permission for low / zero impact living
Council tax – the tax on being alive
Being a parent
5. Labour and Materials
Other skillsharing schemes
The art of flint knapping
Freecycle and Freegle
Sharing – not giving away – your stuff
Books and paper
Paper and pens
Tools, gadgets and equipment
Five things to do with a pallet
Land of the free
Windowsills and small spaces
WWOOFing (World Wide Opportunities on Organic Farms)
Turning urban wastelands into growing spaces
Create an inspiring vision and pursue it passionately
EMBERCOMBE – THE STORY OF ITS CREATION
Join an established community
PERMACULTURE AND RELOCALISATION
Campaigning for realistic land reform
House – and boat-sitting
Cheap (or potentially free) to build, free to run houses
Passive solar designs
Earth bag construction
Straw bale homes and guest houses
COMPOST: ONE MAN’S SHIT IS ANOTHER MAN’S FERTILISER
8. Food and Water
Wild food foraging
WILD PROTEIN: LEAF CURD AND ROADKILL
How to make leaf curd
How to store and use the curd
Wild food and roadkill
Seed saving and swapping
Closed loop systems
HOMEMADE NATURAL, ORGANIC PESTICIDES, FERTILISERS AND PLANT AND SOIL ENHANCERS
AGROFORESTRY: ESSENTIAL FOR A SUSTAINABLE FUTURE
THE NO DIG (NO-TILL) METHOD
Storing your produce
Community orchards and the Abundance project
Water wells and bore holes
Springs, streams and rivers
Moisturisers and toners
Bums and toilet paper
Teeth and mouth
CLEANING USING 100% LOCAL INGREDIENTS
10. Transport and Holiday accommodation
AN ODE TO WALKING BAREFOOT
RULES OF THE ROAD
Bicycles bits and pieces
Accommodation when you get there
Long-term free accommodation
11. Living Off-grid
Jumpers (and long johns)
Gas bottle wood-burner
Sources of wood
THE FIREWOOD POEM
Open source ecology
OPEN SOURCE TECHNOLOGIES AND FREE COMMUNICATION
Computers, mobile phones and other communication devices
OpenOffice and LibreOffice
DuckDuckgo and Startpage
EDUCATION FOR A NON-MONETARY ECONOMY
THE OPTION OF HOME EDUCATING
How does it work?
How do your children mix and make friends?
What about cost?
What happens as they get older?
A different understanding
FREESKILLING IN PRACTICE: SOURDOUGH BREAD
Other projects and ideas
The Barefoot College
Other alternative schools
EDUCATION IN A GIFT WORLD
13. Health and Sex
A personal anecdote
HEALTH OF THE EGOCENTRIC AND HOLISTIC SELVES
At what point do we stop?
Localised healthcare options
Elder – Sambucus nigra
Nettle – Urtica spp.
Dandelion – Taraxacum officinalis
Pot Marigold – Calendula officinalis
Garlic – Allium spp.
Peppermint – Mentha spp.
Thyme – Thymus spp.
Chamomile – Matricaria recutica
A selection of local remedies
Migraines and headaches
Other local forms of healthcare
Plasters for cuts
SPEAKING OF SEX
A SIMPLE CHOICE
14. Clothing and Bedding
Short-term clothing solutions
Clothes swapping and sharing evenings
Make do and mend
Long-term clothing solution
Hemp and Nettles
Braintanned roadkill buckskin
Peg loomed woollen underblankets
Learn to play (and make) an instrument
SOUNDS FROM THE UNCIVILISED
Painting, parties and booze
LOCAL BOOZE FOR FREE
Other fun stufff
Music, comedy and performance
FREE YOURSELF FROM YOUR MONETARY MASTERS