Without Wisdom, Will Become Habit-Bound by Paramhansa Yoganand


If God and heaven were imposed on us, then we would be their slaves. But the Lord has given us free choice by which we can accept good or cast it out, accept evil or cast it out. The power that God has given you by which you can make this choice are wisdom and will. Find out whether you have control over your will or not. Don’t let your will be devitalized by bad habits.

After physiological will comes habit-bound will. Your will automatically enter this second phase unless it is guided by wisdom. Sometimes a good man’s child is lacking in truthfulness and good habits. Certainly the child has had every opportunity to learn to be good; yet the moment he becomes old enough to start using his own will, he gets into all kinds of mischief. Why? Usually in such chases the child’s nature from past lives is karmically inclined toward wrong thinking and habits. Through his family training in this life he learns to perform good actions; but they are only superimposed on his real nature. Because his will is controlled only by mechanical good habits, rather than by soul wisdom and true understanding, he readily succumbs to temptations when he is free of the good influence of the family.

If you ask thieves and habitual drinkers if they like their way of life, the usually say “No.” They thought when they started their wrong actions that they would be happy. They never realized that the effects would be hurtful to them. For this reason I deeply feel for people who have done wrong. I cry for them. “But for the grace of God, there go I.” Evil is a sort of opiate. That is why we should have places where people who have gone wrong can learn how to live and who to think. Jail is not a suitable place of reform. Such persons need to mix with superior men who can help them.

All around you are thieves of circumstance, trying to steal your vitality of will; but no one can take away your will but yourself. The child wants his own way. When he grows up, unless his will has been curbed and guided by wisdom, he finds that he is a slave to desires. Are you not doing things today that you know you ought not to do, and which you know will bring you unhappiness later on? Overstimulation of the senses devitalizes the will, so do not create an unnatural craving for anything. Suppose you like a certain food very much. Your will power should be such that you can do without it henceforth.

It is impossible to say what you really like and don’t like, because your inclinations are always changing. If you analyze yourself you will see that in the matter of likes and dislikes we are all crazy. We don’t know why we like certain things and don’t like others. What you like through the influence of your wisdom, and what you like as a result of your physiological habits, are two different things. I can make myself like something, the next minute I can make myself repelled by it.

To be guided by wisdom is to be king of the world. The wise man tries first to determine if he is right; then he acts. But if he makes a decision and then finds out he was wrong, he immediately acknowledges his mistake. Never use your will power to be stubborn. You can talk with some people for an hour, and they seemingly agree with you, and then they turn around and say just the opposite. They don’t want to give up their own way. That is not will power, but slavery to the ego. You can see such slaves all around you. They think they are free, but their will is chained; they perform actions mechanically, bided by good or by evil habits. But when you can say, “I stay away from evil because evil works against my happiness,” or “I am good, not because I am forced to be, but because good leads to my own happiness”-that is wisdom. Such was my guru’s training. One thing we should always remember. If will is guided by wisdom, it will produce something constructive in our life.

When Jesus said to the Heavenly Father, “Thy will be done,”* it was not because he lacked will power, but because he wanted his will to be guided by God’s. [Matthew 26:42] When the Divine Will intimated, “Give up the body,” Jesus had to use a great deal of will power to conquest the weakness of the flesh. Human will has become divine will, completely attuned to Spirit, when even though it is necessary to give up the body, one is able to do so willingly, as Christ did. A body-bound slave would have said, “They are trying to crucify me, I must try to save myself.” If Jesus had done that, he would not have been the Christ who lives in our hearts today.


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Pain Is Perceived Only in the Mind by Paramhansa Yoganand


The skin’s surface does not feel touch sensations; they are experienced in the brain. One cannot taste, touch, smell, hear or see except through the mind. We seem to experience taste on the tongue, but it is actually the brain that registers flavor. Similarly, when some part of the body hurts, the pain is really in the mind, not in the body-part. We have two instruments for perceiving pain: the nerves and the gray matter of the brain. But we perceive only if the mind allows a connection between them. Unless the mind says there is pain, there is no pain. This is the marvelous discovery of India’s great masters. Under chloroform you do not feel pain, because sensations do not reach the mind. At the nerve endings there are find fibers through which the pain sensations are relayed to the brain. Chloroform prevents the relaying of these pain signals.

The brain is the sensitive instrument of the mind, and all the sensations of the body are reported to the mind through the nerves and the brain. The mind, being identified with the brain, receives and interprets these sensations. A mind made strong by the practice of powerful and positive thinking is less affected by sensations of pleasure and pain. It recognizes sensations in the way God intended-as a form of academic experience.

Sensitivity was given to man only to protect the body; without sensation, one could cut himself badly and not know it. Sensitivity was never intended to cause pain. Animals have not developed this faculty to the degree that man has, hence they experience less pain. Otherwise, the cruelty practiced on animals in some methods of killing would be intolerable. The lobster is put in boiling water while it is still alive!

Because pain and pleasure are created by the mind, pain in the body can be lessened by practicing control of the mind. Then one can experience a sensation without its producing pain, receiving only its guiding or warning message. The Bhagvad Gita goes very deeply into it, and that is what the Gita tells us. Oversensitivity to pleasure and pain strengthens their effects; reduced sensitivity makes one less subject to pain and less enslaved to sense pleasures. I have trained my body and mind to be less sensitive and have found myself free from sense disturbances. That training is the way to gain freedom.

There was a doctor who had such mind power that he was able to perform a major operation on himself. The very thought makes the mind protest that one could not do it, because the mind has been enslaved by bodily attachments. But mind can be made powerful by training. The more you discipline your mind, the more it will be under your control. A pampered child suffers greatly over even a little hurt; a Spartan-trained child may hardly wince at serious injury.


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How To Read Character by Paramhansa Yoganand


By studying the character of others, one can become alert to ways in which he can improve his own nature. To study character in a negative way, however, is not right, and has a devastating effect. Everyone shuns a “character detective,” who exposes others’ faults. Many people who enjoy criticizing cannot themselves stand criticism, and may even have the same flaws they so righteously deplore in another.

Character study is important primarily in this respect: one needs constantly to take note of virtues in others and to implant those good traits in himself. I study character when I choose people with whom to work. But I have an entirely different standpoint for choosing.

Sometimes I let a person what I know is “bad” be with me, in the hope that he will change. If he responds to my spiritual thought for his welfare he becomes better; and if he doesn’t, well, I take that chance. I am like a medical doctor who risks exposure to a disease in order to help a patient. All doctors have to take that chance because their desire is to serve. So it is with a spiritual doctor; he undertakes to judge others and show them their defects in order to help them improve.

Jesus said: “Judge not, that ye be not judged.”* [Matthew 7:1] He condemned that criticism of others which is done solely out of desire to hurt. Such behavior is unkind and spoils friendship. Criticism has no use whatsoever unless it is given with sincere love, and only when wanted. It should be offered with a loving desire to help the other person. Those who have learned self-control have the right to help others. From that point of view character study is worthwhile.


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Counteractive Influences by Paramhansa Yoganand


A change of company is the best remedy for acute mental alcoholism of any kind, for the will of the mental alcoholic has become a slave to habit; hence he has no resistance whatsoever to evil. The most effective cure is to move him immediately to an environment that will be a specific antidote to his toxic mental condition. (Paras note: Big up Bratul unc)

If possible, the angry mental alcoholic should be placed with one or more individuals who do not become angry, even under irritating circumstances. The sexual person ought to be surrounded by self-controlled people; the habitual thief needs the society of honest people. The chronically timid can be helped by association with the brave, and by reading stories of men who were heroes. Moody or scornful or “sourpuss” types should have the companionship of habitually cheerful people.

A mental alcoholic should remember that poor elimination, and eating meat (beef and pork especially), will aggravate his psychological malady, fixing it even more firmly in his brain. An abundance of fruits and vegetables in the daily diet, and each week a one-day fast on fruit juices – with a longer fast occasionally – will greatly help to change the cerebral grooves that entrench the pernicious habits.

Sexual excess impairs the nervous system and the brain cells, which in turn aggravates anger in a mental alcoholic. Overindulgence in sex destroys will power, also. Hence all mental alcoholics should learn control over the sex impulse, that they may practice moderation in marital relations, as nature intended.


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Autobiography of a Yogi – Paramhansa Yoganand

Autobiography of a Yogi – Paramhansa Yoganand:
Remember I sometimes mention the book that changed my life? This is the prequel. While most chapters narrate his encounters with so many Saints/Swamis/Yogis/Yoginis/etcs he’s even paid homage to folks like J. C. Bose (who made this microscope thing that sees life and reactions in metals, plants etc), his time with and homage chapter to Gandhi. Then there’s these supernatural events, one bit has his Guru breaking down parts of the Bible and explaining symbolisms in our epics and statues and sooooooooooooooooooo much more. Astrology, karma, his adventures fleeing from home to find his guru and best of all his reluctance to go to school till his Guru says he has to if he’s gonna fulfil the prophesy of spreading the knowledge to the west. United Press’ review best explains ‘part’ of the book… Yogananda expounds the so-called esoteric doctrines of the East with the utmost frankness and good humour. His book is rewarding for its account of a life filled with spiritual adventure.

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A False Conception by Paramhansa Yoganand


The angry man, the sexual man, the greedy man forgets his own position, and his relations with society, and commits great blunders that ruin his life and the lives of others. Many of these mental alcoholics think that if they give expression to their psychological habits, they will feel somewhat relieved. But the self-indulgent habit of giving in to harmful impulses is extremely pernicious, for it is by repetition of such evil expressions that a person becomes a chronic mental alcoholic, making a fool of himself anytime and anywhere. (Anjuli)

If children are exposed to an evil environment while their minds are in a plastic state, they will develop wrong habits that, unchecked, may lead to chronic mental alcoholism. Parents who notice sudden change in a child – perhaps a calm natured boy suddenly turns into a repeatedly angry boy – should immediately take care of this. The causes of his frustrations should be determined and removed, and new avenues for constructive use of his energies sought.

Those who habitually display any of the foregoing traits are mental alcoholics. They recklessly ride down the Niagara Falls of continuous bad habits, smashing their happiness to pieces as they helplessly but willingly indulge in uncontrolled expression of their worst traits. It is not good to remonstrate with mental alcoholics who frequently display violent moods of disgust and boredom with the world. Their attitude is a result of their continuous repetition of wrong habits. They should be treated as psychological patients suffering from chronic mental diseases.


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